Annotated Bibliography Essay Example for Free

Annotated Bibliography Essay In this case, Yun, Cox Sims carried out a study the main purpose being to investigate how to develop a (TOCB) Team Organizational Citizenship Behavior. They examine whether there is a unique relationship between leadership and TOCB. They first offer a theoretical study presenting a literature review on citizenship and leadership behavior. They take citizenship as a result of leadership and probably mediated through job satisfaction. They went further to explain research method present results and finally move on to the discussion and implication part. According to earlier research carried out in this field, it revealed that leader characteristics such as consideration, participation and fairness are linked as evoking (OCB) Organizational Citizenship Behavior at personal level. In this research, they tested whether TOCB relates to other forms of a leadership typology. They also investigated the mediating responsibility of job contentment. Yun, Cox Sims concluded that leader characters influence TOCB both indirectly and directly via job satisfaction, and distinct kinds of leaders’ traits were developed to manipulate both TACB and TOCB. Whilst empowering and transformational leadership revealed that, TACB and TOCB have indirect impacts to job satisfaction. They also indicated that if employees are forced to do what they do not want they will feel less contented than other people will. The aversive managers will not contribute to unhappy employees. The study also indicates that transactional leadership has no impacts on job sa tisfaction, while transformational leadership has a positive result which is in line with earlier researches that showed that an augmenting competence of transformation leadership. This research is extremely helpful to the organization on how to create team organization behavior. The research, however, did not cover group level of analysis. This is a gap identified in this reserach or call for a further research. In this article, Wray-Lake Syvertsen look at how adolescents and children can make a positive input to community, and development knowledge during this period also create the arena for citizenship thought the life span. They start by defining social responsibility and explaining how it develops. They aim at understanding environmental and personal traits in adolescence and childhood that undergird the enhancement of social responsibility. They define social responsibility in relation to the development at the same time stressing on focal aspects that are communal along theoretical traditions. In development viewpoint, they aim at identifying elements of adolescence and childhood that stand for opportunities for development in social responsibility. They then move on to context, discussing the proximal scenery of young people everyday lives that motivate social responsibility. Lastly, they move on to seedbeds of social responsibility that comprise of communities, peers families and s chools. Still in this last context, they discuss techniques of developing social responsibility. Wray-Lake Syvertsen review regarding procedure through which social responsibility is earned in adolescence and childhood throughout the context propose quite promising avenues for changing development route of social responsibility. They argue that a single aspect is not significant; instead, a number of setting such community, family, school, peer environment can lead to seed of social responsibility via both indirectly through cultivating socio-emotional and cognitive competence and openly socialize social responsibility. They also conclude that adult who works together with youth can explicitly integrate a social accountability lens into relations. Assisting young individuals develop bridging community capital via forming connections with various others, for instance, is every potential way for promoting social responsibility. In addition, Wray-Lake Syvertsen think that a social responsibility is mainly controlled by some steady forces and yet has an element that is open to rev iew across the lifetime. Wray-Lake Syvertsen consideration of social responsibility in adolescence and childhood is the substantial aspect for citizenship across lifetime. If all these aspects discussed in this article are put into consideration, then, we can develop adults who are socially responsible. This can further contribute to a community rooted with moral responsibilities. Wray-Lake Syvertsen article assist in identifying factors to consider and breach the gap that they have not considered in studying social responsibility in youth and childhood in drafting the final essay. References Yun, S., Cox, J., Sims, Jr, H. P. (2007). Leadership and Teamwork: The Effects of Leadership and Job Satisfaction on Team Citizenship. International Journal of Leadership Studies (pp. 171 193). Virginia: School of Global Leadership Entrepreneurship, Regent University. Wray-Lake, L., Syvertsen, A.K (2011). The development roots of social responsibility in childhood and adolescence. In C.A Flanagan B.D Christens (Eds) Youth civic development: Work at cutting edge, New Directions for Child and Adolescent Development, 134, 11-25 Source document

History of Europe 1815-1914 Essay Example for Free

History of Europe 1815-1914 Essay Nationalism is a relatively recent phenomenon, considering the grand sweep of history. Although its roots can be found among the ancient Hebrews and Greeks, Niccolo Machiavelli’s book, The Prince, was the beginning of modern day nationalism, and was â€Å"important in the preparation of nationalism. † (Kohn, 1955, p. 9) Machiavelli believed that the state must be preserved and defended at any cost, and longed for Italian unification, which was to come centuries later. John Milton of 17th century Great Britain is considered to be the architect of modern day nationalism. Milton regarded nationalism as â€Å"the affirmation of individual freedom from authority, the self-assertion of personality in face of its own government or church,† and the freedom to â€Å"utter and to argue freely according to conscience. † (Kohn, 1955, p. 16-17) According to historian John Hall, at the core of liberalism is the quest to answer the question, â€Å"What is the nature of a good life? † (Hall, 1988, p. 9) Immanuel Kant, the German philosopher, was concerned with the categories of the human mind. His philosophy is often called critical philosophy. He believed human reasoning to be the ultimate authority on morality, and that a person should be free to reason. As hall puts it, Kant’s â€Å"defense of the basic liberal aim of considering individuals to be of moral worth remains high-powered and absolutely central to liberalism. † (Hall, 1988, p. 19) John Stuart Mill is considered to be â€Å"the most important single theorist of liberalism. † (Hall, 1988, p. 24) He believed in a person’s right to freedom, as did Kant, and defended individual liberty. Mill wrote in his work, On Liberty, â€Å"the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. † (Hall, 1988, p. 25) Mill was considered to be a radical in his time for he supported women’s equality, including the right to vote, education and birth control. Although Mill never became a socialist, he studied pre-Marxist socialist works. Karl Marx’s brand of socialism divided industrialized society into two classes: proletariat and bourgeoisie. The proletariats being the working class, and the bourgeoisie being the rich, ruling class. He criticized capitalism and considered it to be oppressive. He viewed freedom as the â€Å"extent of humankinds domination over nature and the degree of rational, conscious control over social relations. † (Walicki, 1995, p. 12) Marx was the â€Å"prophet of communism† and he thought that his utopian view of society would â€Å"restore the unity of humankind, reconciling human individual existence with human species essence. † (Walicki, 1995, p. 12) Friedrich Engels was a contemporary of Marx, and co-wrote works with him, including the Communist Manifesto. Both Engels and Marx co-founded communism. He believed that the evils in industrialized society were due to private property, and only through a class struggle which led to a communist society could there be equality. The Problem of Bismarck Otto von Bismarck was appointed as Prime Minister of Prussia by Emperor William I in 1862. Not incredibly popular when appointed, people underestimated the power-hungry man. Prior to Bismarck’s appointment, William wanted to reform the Prussian military. The parliament agreed to reform but did not want to yield control of the budget to William for a long period of time. When Bismarck came on the scene he managed to collect additional taxes needed, and used them toward military reform without the consent or approval of the parliament. Unlike Bismarck, Louis-Napoleon of France, the great nephew of Napoleon I, started his political career with great support, but ended up being deposed. He was elected president of France in 1848 with a victory of 74. 2%. He was able to gain such a huge victory by being able to â€Å"appear as all things to all men. † (Price, 2003) However, resistance grew to his domination of government in 1851. He started a coup in December 1851 with little resistance in Paris, but more in rural areas, but he was able to crush that resistance. An election was held after the coup to decide whether or not people wanted him to have the authority necessary to create a constitution, and the result was an overwhelming yes, due to his â€Å"immense popularity. † (Price, 2003) Napoleon created the Second Empire, with himself the Emperor. In 1868 Bismarck pushed for Leopold, prince of Hohenzollern-Sigmaringen, to take the throne of Spain after the Spanish Revolution of 1868. Napoleon was alarmed at the prospect of Leopold taking the Spanish throne and threatened war. Leopold’s candidacy for the throne was withdrawn, but Napoleon wanted a letter of apology from Bismarck. Bismarck published the demands of Napoleon and Prussia’s rejection in the Ems Dispatch because he knew it would likely lead to war, and thought that a war with France would cause southern German states to help fight a Prussian war, leading to the unification of Germany. War did break out in 1870, and lasted until 1871. France was defeated by Prussia under Bismarck’s leadership. Politics Economy During the 19th century Great Britain experienced a tremendous amount of economic growth, which began with the cotton industry. â€Å"Between 1815 and 1851 occurred the most rapid economic development of domestic resources in the whole of British economic history. † (Smellie, 1962, p. 140) By 1860 half of the world’s coal and manufactured goods were supplied by Britain. By 1870 British international trade was greater than the French, German and Italian combined. Several major political developments occurred in Britain during the 1830s. The Reform Bill, enacted in 1832, lessened the amount of land a man had to own to be eligible to vote. It increased eligible voters by more than 200,000. However, eligible voters still only amounted to 20%. As a reaction to the French Revolution, the Six Acts Law was passed by Parliament in 1819. It severely limited civil liberties, including freedom of the press and the right to public meeting. Other laws were passed which outlawed political rallies, and made it illegal to form labor organizations. The economic development of France was much slower than Britain’s. It took longer to industrialize because the French population did not increase as fast as the rest of Europe. The slow population growth was caused by peasants limiting their family size due to the small plots they farmed. A recession in the 1860s occurred because agriculture and industry could not keep up with global competition. From 1815 to 1870 France went through a series of regime changes. In 1815 Napoleon I was defeated and France was invaded by foreign troops. Restoration of the Bourbon monarchy was forced upon the French people, and Louis XVIII was installed as king. After Louis died in 1824 Charles X became king. Moderate royalists and liberals won seats in elections, and in 1829 Charles appointed Jules de Polignac as chief minister, which alienated both moderates and liberals. After the elections in 1830 Charles signed the July Ordinances into law which dismissed the newly elected Chamber of Deputies, causing another revolution where Charles was driven from the throne, and the July Monarchy installed, named after the month when Louis Philippe, of the house of Orleans, was installed. Louis-Philippe was also driven from the throne in 1848, and the Second Republic was created. An April 1848 election allowed all eligible males to vote. Workers in Paris, however, did not like the results of the election and revolted. The revolts were brutally put down in what came to be called the June Days of 1848. Louis Napoleon won the presidential elections of 1848, as previously mentioned, later declaring himself emperor. War Unity During the 19th century unification occurred in both Germany and Italy. In Germany Bismarck managed to unite Germany through war with France in 1870, asking Germans not to fight â€Å"for Prussian expansion but for the sake of the fatherland. † (Bridge, 1980, p. 3) He succeeded in uniting Germany, but at a price Germans did not realize. â€Å"Bismarcks sensational success in unifying the country blinded most of his countrymen to the political retardation he had imposed upon them. †(Feuchtwanger, 2001, p. 14) He managed to force an authoritarian system on all of Germany. In Italy the Risorgimento, the term for Italian resistance to Austrian rule and the growing desire for unification, began with Giuseppe Mazzini. Exiled to France in 1831, he created the organization called Giovane Italia (Young Italy) in order to help spread Italian nationalism. Giuseppe Garibaldi was inspired by Mazzini, and in 1860 he landed in Sicily in order to stir up a revolt against the Sicilian king. He managed to gather Sicilian peasants to fight, and they were able to defeat the king. He then set himself up as the dictator of Sicily, and headed to the southern mainland with his Sicilian peasants. He also gained the support of peasants there, and then headed north, where he defeated King Francis of Naples. He was met with resistance by the forces of Victor Emmanuel, king of Sardinia. He decided to hand over his conquests to Victor Emmanuel. Garibaldi was an exact opposite of Bismarck. He fought for unification of his country by gathering the support of the people, while Bismarck united his country by embroiling them in wars. Bismarck imposed authoritarianism on the German people. Garibaldi put his political ambitions aside for the good of his country. â€Å"He could have established himself as dictator of southern Italy but believed national unity to be more important than personal ambition. † (Farmer, 2006)

Plato on Gender: An analysis

Plato on Gender: An analysis Plato on Gender Platonic advocacy of female public engagement as articulated in Republic V challenges an organizational ethos by which the activities, movement, and behavior of women were severely restricted. Indeed the role of women in Plato’s political philosophy is arguably at odds, not only with the negative and oppressive depiction of women in Athenian philosophical thought at large, but also with the broader Platonic corpus which seems to speak to the natural inferiority of females. Plato advances the radical argument that insofar as the body and soul are distinct, women and men may serve coequally in the guardianship of the state. That is, assuming that the nature of a person is independent of his/her body, and to such an extent as each individual should be assigned work suited to his nature, both sexes will be capable of performing all the functions needed by the city, including philosophy, despite the innate and inevitable inferiority of women (Okin, 1979). Yet however progressive hi s embrace of women in terms of their capacity to assume political, ethical, and intellectual responsibilities alongside men; the evidence suggests that Plato did not stand for a liberationist philosophy that elevates women to the moral status of men. Only by examining the proposals of Republic V with an eye toward the overriding aims and structure of the ideal society do Plato’s apparent contradictions in his views toward women become apparent. While his views on women were no doubt revolutionary for the day, the degree to which Plato was motivated by an egalitarian ethic remains an open question. We must remember that Plato was a product of a society locked into a rigid patrimonial order in which the confinement of respectable women was de rigeur and where upper class women were valued primarily as instruments of reproduction and legitimacy (Pomeroy, 1975). The Athenian woman of citizen class was secluded within the parental home until she became a ward of the matrimonial household, where she was expected to exercise her maternal responsibilities, especially the breeding of sons. She was likewise controlled and deprived with respect to her sexuality, without the compensation of any participation in life outside the domestic sphere (Okin, 1979). Socialization with men at any level, even within the confines of the home, was not consistent with her service to the household and commitment to chastity, frugality, and silence (P omeroy, 1975). In conceptual terms, meanwhile, emotionalism and lack of self-control were seen as products of female nature; reserving bravery, norms of reason, and objectivity for men within the intellectual and institutional structure (Just, 1989). Thus to the extent that women were devoid of moral agency and self-possession, they were subject to the authority and guardianship of men, effectively disqualifying them from the ruling class as a condition of â€Å"natural† dependency. The recurrent theme in the literature is of female subordination and loss of autonomy as a result of excessive physical indulgence: â€Å"women are in bondage to their physical appetites as much as those who are legally bound† (Just, 1989, p. 186). A woman, as such, is unable to subordinate her appetites, desires, and emotions to reason (i.e. higher-order valuations) in pursuit of virtue. A man however, presuming the opportune socio-economic conditions, is free, and hence is arguably considerably less, if at all, inclined to fall victim to akratic action. By this reasoning, men maintain the ability to act in accordance with their decisive better judgments, while women are seen in connection to and dependent upon their appetitive urges (Politics, 1260a2-12). Hesiod’s Theogony, for example, likens the woman to a gluttonous and sexually licentious â€Å"stomach† inflicted on the man to consume the fruits of his labor and weaken his resolve to self-govern, which, as a free man, he is presumed capable of (Just, 1989, p. 164). Aristotle confirms; noting in the Politics that, â€Å"the woman has [a deliberative faculty], but [that] it is without authority† (Politics, 1260a12-14). Correspondingly, he submits that â€Å"to a woman, silence brings refinement – whereas this does not apply to a man† (Politics, 1260a30-31). Hence, as Just comments, â€Å"the opposition between those innately possessed of self-control, and those who lack it . . . ideologically r enders women’s subordinated place within the social structure of the polis a ‘natural’ one† (Just, 1989, p. 166). Against this backdrop, it seems unrealistic to believe that Plato was immune to the influences of the historical and cultural standards that underscore his dialogues. In fact, in the Timaeus, Plato himself explains the inferiority of women in terms of devolution from an original creation consisting of men. Those able to master their passions and live virtuously on Earth are granted passage back to the stars from which they came; cowardly and unrighteous men are reborn as women to account for their failures. â€Å"All male-born humans who lived lives of cowardice or injustice were reborn in the second generation as women† (Timaeus, 90e7-8). Indeed victory of the rational over the irrational was the means by which a debased soul may return to â€Å"his original condition of excellence,† and avoid further degeneration into an animal form appropriate to the evil nature which he had acquired (Timaeus, 42b1-d2).Plato continues to explain that, ultimately, procreation results from the union of the â€Å"woman’s desire and the man’s love;† an explanation that speaks to appetitive/reason distinction discussed above (Timaeus, 91d1). Thus Plato builds a hierarchy of goodness and rationality in which woman is positioned midway between man and beast, a sentiment echoed in the Laws (Okin 1979). The dialogue of Republic V, however, suggests that while human beings can differ in many ways, certain attributes have no bearing on the assignment of different functions to different persons in accordance with their natures. For example, whereas a man with a full head of hair is known to be a good cobbler, the bald man is not necessarily incapable of practicing the same profession (Republic V, 454c1-6). There seems, therefore, to be no reason to consider the difference between the sexes in terms of procreative function relevant to whether they should play equal roles in the guardianship of the state (Okin, 1979). Plato thereby manages to reconcile the dialectical opposition between the belief that different natures ought to accord with different pursuits, and the suggestion that the same pursuits be open to both sexes in spite of female inferiority. Thus although he asserts that women are generally less capable than men, especially in physical strength, he maintains that individual members of both sexes are capable of concurrently performing all the city’s functions, including rule and defense (Okin, 1979). The collective good therefore seems to demand that individual pursuits and education be in keeping with the merits of each, irrespective of sex. That â€Å"women bear . . . and men beget,† Plato reasons, is not tantamount to proof that women ought to be denied the ‘guardian-rearing’ education provided to their male peers (Republic V, 454d5-12). Accordingly, Plato maintains that the guardians of his state, along with their (collective) wives, ought to enjoy the same pursuits. Just as a â€Å"male and female doctor have souls of the same nature,† so to would Plato’s purported male and female guardians (Republic V, 454c10-d1). Plato does, however, prescribe a lighter share of defensive duties to women, in keeping with their relative physical weakness and consistent with their assumed level of strength (Republic V, 455d7-e2). Thus although Plato expands the range of activities open to women, the notion (articulated in the Timaeus) that the female form embodies a wicked soul certainly calls into question Plato’s embrace of the egalitarian ideal as such. To be sure, Plato grounds his emancipation of women in the metaphysical assertion that the body and soul are distinct, such that the body becomes an obstacle to the ambitions and potential of the soul. If a male soul can reside in a female body and vice versa, it follows that a female with a philosophical nature may aspire to re-enter life as a man to the extent that she severs her attachment and dependence on the body in favor of philosophy (Bar On, 1994). In effect, since the desired quality of one’s soul may be incongruous with one’s sexual identity, Plato implies that manliness is not necessarily a function of the body. If â€Å"female† refers to someone connected to the world on a bodily level, and â€Å"male,† to a p erson elevated to a philosophical plane (Bar On, 1994), then anyone of a suitable nature can be considered male as a matter of statecraft. In this vein, Okin argues that Plato shared his fellow Athenians’ contempt for women, suggesting the emancipation of female guardians was a necessary byproduct of the dismantling of the family: â€Å"The most important consequence of Plato’s transformation of the guardian class into a single family is the radical implication it has for the role of women† (Okin, 1979, p. 37). Sensing the antagonism between the state and the family, Plato seeks to disengage the guardians from all connections and motive which may undermine their dedication to the state, thereby extending the primary ties of kinship throughout the ruling class (Okin, 1979, p. 37). Thus Rousseau points to a causal link between the abolition of the family and the granting of equal opportunities to women, such that â€Å"having dispensed with the individual family in his system of government, and not knowing any longer what to do with women, [Plato] finds himself forced to turn them into men† (Ok in, 1979, pp. 37-8). Indeed the need for unity within the ruling class – which eliminated private property and the wifehood, and minimized the role of maternity – is critical to the involvement of women in the administration of the city. â€Å"If for the female guardians the relationship to particular men, children and households has ceased to be crucial, there seems to be no alternative for Plato but to consider women as persons in their own right† (Okin, 1979, p. 38). Thus the utilitarian ethic by which Plato’s seeks communal â€Å"happiness† (eudaimonia) is not built on modern notions of liberty, justice, or equality of the sexes. Plato appeals to the efficiency, harmony, and moral goodness on which his politics rest – the oppression of women notwithstanding. â€Å"Excellence, not liberty, is his goal, and he rejects liberty as the enemy of excellence† (Vlastos, 1994, p. 22). The discharge of women from the confines of their traditional domestic role – absent a suitable outlet for the excesses of female nature – would constitute a threat to civil accord, leaving Plato no choice but to rethink the matter of woman’s role and her potential abilities (Okin, 1979). Allen, who explains Plato’s acceptance of women in the context of a political agenda that does not tolerate any manner of civil discord, and which thereby aims to eliminate potential sources of disorder in the city, also shares this in terpretation (Okin, 1979). Arguably then, Plato intends to foster harmony and unity of purpose by resolving the problem of selfishness and contentious interests through the elimination of private property. Thus where property, inheritance, and marriage are reintroduced – as prescribed in the Laws of Plato’s second best city – the proprietary status of women renders immaterial Plato’s frustration with the â€Å"irrational† maintenance of rigid sex roles (Okin, 1979). â€Å"Given these basic features of the social structure of the city, it is not surprising that Plato, in spite of general pronouncements to the contrary, is not able to treat or use women as the equals of his male citizens† (Okin, 1979, p. 46). Further, and of importance if one is to fairly evaluate Plato’s concern for all women, though Republic V validates the notion that female talents may extend to other crafts under the rubric of maximum efficiency, it proffers nothin g toward applying this notion to any but those fortunate enough to be of aristocratic decent.Hence, even if we were to absolve Plato of his (perhaps more subtlety) biased inferences observed in conjunction with his emancipation of the female-elite, a comprehensive feminist portrayal of the great philosopher demands that one reconcile his violently opposed views on feminine potential as a function of class. What emerges is a Platonic distinction between similarities in the potential range of men’s and women’s talents and similarities in ability, with the related distinction between equality of opportunity and equality of outcome. Whereas â€Å"women share by nature in every way of life just as men do,† there exists no pursuit of mankind in which the male sex maintains not the gifts and qualities to a higher degree than the female, save for absurd examples of household production (Republic V, 455c4-d7). This distinction helps to explain why Plato defines male guardians as the â€Å"best of the citizens† and the female guardians as less-than, i.e. the â€Å"best of the women† only (Republic V, 456e1-5). By extension, Plato asserts that the female-guardians – despite their having been educated in tandem with the males – will serve as assistants (i.e. ‘secondary companions’ of sorts) to their male compatriots (Republic V, 471c2-d 4). His description of the optimal brigade arrangement, whereby the guardians would be â€Å"less likely to desert each other†¦if their woman joined their campaigns†¦.positioned in the rear to frighten the enemy, and in case their help should ever be needed† indubitably indicates this much, while further implying that men harbor greater capability and potential in warfare than do women (Republic V, 471d1-4). Therefore, in constant reference to the â€Å"wives† of the guardians, and by defining female guardianship in terms of its value to men, Plato betrays the cultural predispositions embedded in language throughout his work. Unsurprisingly, the notion that ‘a woman can do what her fellow man does, but is nonetheless incapable of doing it as well,’ lies at the heart of feminist objections to Platonic thought. Some suggest that Plato’s apparent hostility toward women can be explained by appeal to an elitist contempt for a corrupt and inefficient social order under which women fail to meet their potential. Vlatos, for example, adopts a minimalist and conservative conception of personal rights that intends to reconcile the equality Plato provides for women with the philosopher’s negative portrayal of women elsewhere (Vlastos, 1994). On Vlastos’ account, if Plato’s policies reflect a belief that â€Å"equality in the rights of persons shall not be denied or abridged on account of sex† – a claim that bears contrary to the norms governing the status of Athenian women at the time – then Plato is aptly characterized as a feminist (Vlastos, 1994, p. 12). On attempting to reconcile the emancipation of the female-elite in Republic V with the reproachful remarks targeted at women – as evidenced throughout the broader Platonic corpus – Vlastos suggests that the â€Å"‘womanish’ traits [Plato] denigrates are those of the great mass of women, not of those brilliant exceptions from whom the guardians would be recruited; and, moreover, they are the traits common to women now [i.e. Plato’s time], under conditions [then] prevailing which [did not] foster the development of energetic minds and resolute characters† (Vlastos, 1994, p. 18). Arguably, Vlastos’ explanation does not merely ‘explain away’ Plato’s irreverent tone toward women; a tone persistent throughout his works and, notably, targeted at the general female body. Ultimately, Vlastos’ approach fails to satisfy those who subscribe to a liberationist ethic that values women’s preferences and needs for thei r own sake (Annas, 1976). On this account, Pomeroy calls attention to contempt for women throughout the Platonic texts, either expressed directly, or implied through images and metaphors; and points to a proprietary canon that positioned women as property, prizes, and slaves under the custodial care of men (Pomeroy, 1975). Moreover, noting that Plato’s liberation of women resides within a metaphysical framework in which a woman’s opportunity to pursue â€Å"knowledge of the good† depends on the intrinsic value of the soul, Annas poses a consistent hostility toward women throughout Plato’s dialogues. Accordingly, she argues against the feminist thesis; namely pointing to the facts that Plato does not reject inequality between the genders as such, nor does he suggest, in any way, that he genuinely cares for the desires of women, as women (Annas, 1976). Clearly, the broader Platonic corpus fails to transcend the gender stereotypes and sexist notions that circumscribe its time. However, in so much as Plato gives voice to a class of citizens that remained mute for ages – barred by the values of a rigid societal construct – some may deem Plato a revolutionary proponent of female-actualization. While his overall presentation may offend modern feminist sensibilities, Plato’s policies are attuned to the potential of females in the face of a disparaging cultural opposition. And, although the evidence suggests that Plato does not consider women as the moral equals of men – by any measure – he nonetheless deserves credit for being among the first to promote the equality of women in meaningful aspects of social status and function. References Annas, Julia. (1976). Plato’s â€Å"Republic† and Feminism. Philosophy, 51, 307-321. Aristotle. (1995). Aristotle Politics: Books I And II. (Trevor Saunders, Trans.). New York: Oxford University Press. (Original work written 350 B.C.E.). Bar On, B. (1994). Engendering Origins: Critical Feminist Readings in Plato and Aristotle. New York: State University of New York Press. Just, R. (1989). Women in Athenian Law and Life. New York: Routledge Press. Okin, S. (1979). Women in Western Political Thought. Princeton: Princeton University Press Plato. (1997). Complete Works: The Republic. (J.M. Cooper D. L. Hutchinson, Eds.). Indianapolis: Hackett Publishing Company, Inc. Plato. (1997). Complete Works: Timaeus. (J.M. Cooper D. L. Hutchinson, Eds.). Indianapolis: Hackett Publishing Company, Inc. Pomeroy, S. (1975). Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Random House, Inc. Vlastos, Gregory. (1994). Was Plato a Feminist? In Nancy Tuana (Ed.), Feminist Interpretations of Plato (pp. 11-23). University Park, PA: Penn State Press. Walmart: Everyday Low Prices Strategy Walmart: Everyday Low Prices Strategy Wal-Mart is the worlds largest retailer stores emerged in Arkansas, USA since 1962 by Sam Walton with his belief that the future of retailing lay in discounting, focusing on value drivers: price and service, convenience and a wide rage of product all in one store. The successfully of implementation is to adapt innovative practice selling the brand with slogan Every Day Low Prices (EDLP) mixed with other philosophies into its pricing. In early days, One of the key strategy was concerned on small town locations: open discount stores in small town and spread out its stores and filling un-served gaps avoiding from competition radar. As, Wal-Mart saturated its market and effectively barred new competition. With the prospect of low price policy, Wal-Mart is relentless cost control. Non-stop of reducing of their price parallel with cost control. Including of being the partnership with suppliers, they claimed that it helped the suppliers improve inventory management and efficiency as win-win partnership. Another core competence is logistic management. Wal-Mart very early demonstrated commitment to technology in the industry. Being the earliest to adopt satellite technology connection the chain to one big network. Moreover, Wal-Mart has been seeking for the continuing development by adoption RFID in the system. In term of service, Wal-Mart understands the art of motivating its employees from all level to perform their best. For instant, under the ten-foot rule, any member of staff within ten feet of a customer must offer them assistance. Its labor relations are exceptional. Workers are not plain employees but associates, eligible for a share of the profits and stock options in the company. This has created a famously loyal and highly competitive workforce. Now, Wal-Mart is facing a change to their business in China. Over the past few years Chinas retail industry and its distribution and logistical infrastructure have opened up significantly with decreased government regulation. For Wal-Mart this will mean a large change in its business strategy and it will now look to profitably expand with Chinas booming economy. In order to set a new strategy Wal-Mart will need to identify what issues it will face in the short and long term. One such issue is the fact that the business model used in America will not directly transplant to China. For example, in the U.S., Wal-Mart places stores in small towns to gain a competitive advantage. China, on the other hand, will not support such a structure. In China, the economic growth has been concentrated exclusively in coastal regions supporting urbanites. The U.S. business model also uses Wal-Marts distribution, logistics, and IT networks to gain economies of scale and competitive advantages. China does not have the infrastructure for Wal-Mart to gain the same scale economies and advantages. Instead, Wal-Mart China will need to find alternative ways to turn core competencies into competitive advantages. Other issues Wal-Mart China faces are differences in consumer preferences habits between American and Chinese consumers, increasing competition among foreign and domestic firms, and overcoming local protectionism obstacles. SWOT Analysis of Wal-Mart (S)trengths Wal-Mart is a powerful retail brand. It has a reputation for value for money, convenience and a wide range of products all in one store. The company has a core competence involving its use of information technology to support its international logistics system. Wal-Mart has a lot of suppliers, since the company claimed that it had always treated its supplier as partners and also helps suppliers improve inventory management and efficiency. Wal-Mart has a competitive strategy. For example everyday low prices (EDLP) or Always Low prices, this helped to drive the concept of EDLP and drew a million customers to its door. (W)eakness The biggest obstacle Wal-Mart faced in Mainland China was lack of an information-technology network with suppliers making the purchase and distribution difficult. (O)pportunities To take over, merge with, or form strategic alliances with other global retailers, focusing on specific markets such as Europe or the Greater China Region.   The stores are currently only trade in a relatively small number of countries. Therefore there are tremendous opportunities for future business in expanding consumer markets.   New locations and store types offer Wal-Mart opportunities to exploit market development. They diversified from large super centres, to local and mall-based sites.   Opportunities exist for Wal-Mart to continue with its current strategy of large, super centres. (T)hreats Very high competition in china market, especially the local brand. The Buying behavior of Chinese consumers, Chinese consumers always compare the different of the price before they make a purchase. Regulatory restrictions, in china the constraints on a foreign retailers operation directly limited the regional expansion of Wal-Mart stores and the efficient use of distribution centers. Local protectionism, it is serious problem faced by many multinational firms trying to expand operations through china. The Infrastructural Deficiency, Wal-Mart distribution system depended on transportation, but china transportation were no well connected and were serious fragmented. Case Questions: Why is Wal-Mart successful in the US? What are Wal-Marts competitive advantages and its sources? Wal-Mart has the critical strategy such as Every Day Low Prices (EDLP) to capture demand of consumers and brand reputation and trust of customers make Wal-Mart become outstanding firm. Two key developments made the success possible: Distribution: Wal-Mart set up highly automated distribution centres, cutting down on delivery time and costs. Inventory flow: The companys computerized inventory systems gave managers real-time information on their stocks, speeding up the re-ordering of goods. The competitive advantages of Wal-Mart are technology, being the earliest to adopt satellite technology connection the chain to one big network. Besides, Wal-Mart has been seeking for the continuing development by adoption RFID in the system. Using the inventory management over the competitors and a lot of suppliers that deal with Wal-Mart. Also, the main successful of Wal-Mart is cost-control. Wal-Mart can control and avoid unnecessary cost very well, therefore Wal-Mart can offers a low price than competitors to consumers as a result of economic of scale. 2. Should Wal-Mart replicate its domestic model in its original form in China? Why? Can it build the same competitive advantage in China through its successful domestic model? Wal-Mart should not use the same strategy form in china. Because it is different in culture , environment, legal and politics. The original might be success in US but the characteristic of Chinese people is totally differently from USs people. It is hard to build the competitive as the same as in United state because due to local supplier, distribution or supply chain is not the same as in USA. Also, Wal-Mart might lack of technology in china, so I think the original model might not work in china 3. Provide suggestions on potential strategies that Wal-Mart China should consider in going forward. Creating Guanxi Conducting marketing expansion research: a critical role in global success. It permits the company to take into account different environments, attitude and market conditions and hence to minimize risks. To get information for possible business expansion To monitor the political climate To review various ways of market To evaluate the business partners Alternatives Wal-Mart has many options when determining what strategy to set going forward in Chinas newly deregulated market.    One such option is to accept defeat.    Wal-Mart has attempted to transplant its American business model in other countries such as Germany, South Korea, and Japan and realized huge failures.    Japan is consistently a loss making operation for Wal-Mart, and Wal-Mart has already completely retreated from Germany and South Korea due to its inability to.. http://walmartstores.com/AboutUs/297.aspx http://news.bbc.co.uk/2/hi/business/325922.stm

Diabetes Essay -- Disease, Health, Medical, Nursing

Diabetes Diabetes is a killer; in fact, it is among the top ten killers of adults in the United States. "It can lead to, or contribute to, a number of other serious diseases" (Sizer and Whitney 112). Diabetes means "syphon" or "to run through" (Sizer and Whitney 112) therefore denoting the increase in urinary volume excreted by people suffering from this disease. Mellitus means "sweet". Diabetes mellitus means increased excretion of sugars being released with the urine, creating a sweet smell at the time of elimination. The patient with this type of disease has a problem with his insulin production or usage. Insulin is a hormone produced in the pituitary gland, that helps to digest the sugars and use them for energy, and must be given through an injection into the arms or legs; if this is not done the gastrointestinal enzymes in a person's stomach will digest the hormone. A diabetic does not produce adequate insulin or cannot use his own. Diabetes mellitus is not a single disease. This is a h eterogeneous syndrome for which several theories of etiology (explanation of the cause of the disease) have been proposed (WebMd Health). Diabetes is a life-threatening disease, but it is not a death sentence. With proper maintenance of insulin, exercise, and diet, diabetes can be controlled. Advances in medicine will create a larger variety of treatment options and help remove the stigma, as well as fears, associated with diabetes. The signs and symptoms of diabetes are divided into early, secondary, and late signs. Some of the early signs include polyuria (excessive urination) and thirst; another sign can also be a sweet smell from urine. This odor is due to the loss of water through promoting cellular dehydration. Polyuria is the result of large amounts of glucose, ketone bodies, and protein being excreted by the kidney; an osmotic effect of sugar attracts water and promotes diuresis. The secondary signs include nausea and vomiting, dry mucous membranes with cracked lips, hot flushed skin, abdominal pain and or rigidity, acetone odor of the breath, soft eyeballs because of dehydration, and kidney disease. Other signs include impaired vision or blindness resulting from cataracts and damaged retinas, nerve damage, skin damage, and strokes and heart attacks. The root cause of all of these symptoms is probably the same (Sizer and Whitney 113). Late symptoms includ... ...diseases. Signs and symptoms also vary; they are broken down into early, secondary, and late. Complications also fluctuate depending on the lifestyle and control that the patient has over his insulin. First signs are not good to have and most are, overlooked by the patient. Treatments can range from simple injections to the use of more complicated machinery. Diabetes does not choose a specific race, age, or gender, but any person is at risk. Depending on the diabetic's lifestyle and habits in everyday life, longevity and normal living will triumph. Works Cited American Diabetes Association. 10 March 2005. Apgar, Ellen. Telephone interview. 09 March 2005. Boone, Ria. Personal interview. 14 March 2005. Cordy, Eric. Telephone interview. 2 March 2005. Luckmann Joan, and Karen Creason Sorensen. Medical-Surgical Nursing: A Psychological Approach. Philadelphia: W.B. Saunders Company, 1980. Sizer, Frances, and Eleanor Whitney. Nutrition Concepts and Controversies. Eighth edition. Australia: Wadsworth/Thomson Learning, 2000. WebMd Health. 2003. WebMd Corporation. 22 Jan. 2005 . International Diabetes Federation. What is Treatment for Diabetes? 20 Jan. 2004. .

Tragic Irony in Shakespeares Macbeth :: Free Essay Writer

The Tragic Irony of Macbeth  Ã‚   There are many types of irony used in Macbeth. Without the irony, the tragedy would not be quite so tragic. One type of irony used in Macbeth is verbal irony. This is when a character says one thing and means the opposite. Examples of this are when Macbeth says to Banquo, â€Å"Tonight we hold a solemn supper, sir, And I’ll request your presence (III, i, 13-14)† or when he says â€Å"Fail not our feast (III, i, 28).† Verbal irony makes the play more tragic because, if the reader understands the irony of what a character is saying, then the reader can see the true nature and intentions of the character. Another type of irony Shakespeare used is the irony of a situation. This is when the results of an action or event are different than what is expected. One example is when Macduff is speaking with Malcolm about the tragedies in Scotland, not knowing that his family has been murdered. He says: â€Å"Let us rather Hold fast the mortal sword, and like good men Bestride our down-fall’n birthdom. Each new morn New widows howl, new orphans cry, new sorrows Strike heaven on the face, that it resounds As if it felt with Scotland and yelled out Like syllable of dolor (IV, iii, 4-7).† Macduff, ironically, is remarking on new widows howling, not aware of the fact that he is a widower. This presents a great deal of irony to the reader, as well as a tragic situation. Dramatic irony is also used in Macbeth. This type of irony is when there is a contradiction between what characters of the play do, and what the reader knows will happen. In Macbeth, an example is the pleasantry with which Duncan, the King, speaks of Inverness. This pleasantry is a facade, because little does Duncan know, but the plot to murder him is being hatched and will be carried out here at Inverness. How ironic for the reader, and how tragic, to hear Duncan say: â€Å"This castle hath a pleasant seat; the air Nimbly and sweetly recommends itself Unto our gentle senses. (I, iv, 1-3).† Finally, irony of Fate is used. This is when a result defeats the purpose of an event. For example, because of Macbeth’s reaction to seeing Banquo’s ghost in Act III scene iv is so dramatic and violent, he casts suspicion onto himself, instead of gaining

Digestion and Metabolism of the Koala :: Microbiology Marsupials Essays

Digestion and Metabolism of the Koala Koalas’ diets consist solely of Eucalyptus, which has many defensive mechanisms to deter herbivores. The foliage contains chemicals that are toxic and interfere with digestion, such as condensed and hydrolysable tannins, phenolic compounds, cyanogenic glycosides, and essential oils. The leaves also contain low concentrations of nutrients, making it even more difficult for the extraction of nutrients. In order to obtain the maximum amount of nutrients, koalas select leaves that have high nitrogen content, minimum levels of water and essential oils, and low in condensed tannins. The amount of nutrients absorbed in the gut is dependent on mastication due to the small size of the stomach. The cecum of the koala is 1.3 meters in length and has 8 to 14 folds, allowing epithelial relationships with 45 different species of bacteria. Tannin-protein-complex-degrading enterobacteria, one of the most important species, degrades tannin-protein complexes to remove nitrogen for absorption in the cecum. Juvenile koalas must obtain microflora by ingesting a special form of feces, called pap, from the mother. Introduction Koalas, Phascolarctos cinereus, are classified in the Order Diprodontia of Marsupiala. The major distinguishing characteristics of Diprodontia are syndactyl hind feet, forcipate forepaws, and one functional pair of incisors in the lower jaw (Martin and Handasyde, 1999). Koalas live in the eastern portion of Australia, from coastal and inland Queensland, through New South Wales, and on to Victoria. Among koalas, the size of the animal increases southward. Male koalas in Victoria weigh from 9.5 to 14.9 kilograms, while in Queensland, they weigh 4.2 to 9.1 kilograms. This trend also occurs in the female populations. In Victoria, females can weigh 7 to 11 kilograms and in Queensland can weigh 4.1 to 7.3 kilograms (Martin and Handasyde, 1999). Three subspecies of koala have actually been classified due to the difference in size and fur color. P. cinereus victor is found in southern Australia and is characterized by thick cinnamon-colored fur and is the largest of the koalas. P. cinereus cinereus is found throughout the koala range and has mixed gray fur.

Don’t give up on love Essay

Shilpa’s heart was broken by the Khiladi of Bollywood, Akshay Kumar but she never gave up on love. The rumour mills were abuzz about her ‘relationship’ with director Anubhav Sinha, but she firmly denied them. After winning Big Brother, Shilpa went to launch her signature perfume S2 and met Raj occasionally for the launch preparations. On their first media appearance, Shilpa called Raj, her ‘business friend’ but their frequent meetings soon took a personal turn. Shilpa soon announced her engagement to the world and proudly showed off the 20 carat diamond ring which had been gifted to her by Raj. A firm believer of karma and past life, Shilpa went on to say in an interview that Raj was a part of her past life and now they are back together. Lesson Learnt: So girls, no matter how many boys break your heart; don’t ever settle for anyone except for your Mr. Right. Never embarrass your ex publicly You may be seething in anger and may want to kill your ex for two timing you, but in public, you must always be at your dignified best. Even though Shilpa was heartbroken after her break up, she has often said in interviews that there is no animosity between her and Akshay and they are good friends. Akshay and Shilpa have come face to face on a number of occasions, most recently on the celebrity dance show Nach Baliye, but Shilpa has always been pleasant to her ex-flame. Lesson Learnt: Your ex may be the devil’s incarnate, but you should never wash the dirty linen in public. Maintain dignity under pressure Life wasn’t easy for this gorgeous actress, but things took a turn for worse when she entered the celebrity Big Brother 5 in 2007. Racial slurs by her fellow contestants Jade Goody, Danielle Lloyd, Jack Tweed and Jo O’Meara rattled her but she did not give up. She stayed in the house and soon emerged as Britain’s favourite with 63 per cent votes. Not the one to hold grudges, Shilpa soon forgave Jade Goody and other contestants. She told the host of the show Davina McCall, â€Å"People make mistakes and we’re all human beings, we’re all fallible.† Lesson Learnt: In a high pressure situation, never let your attackers get to you. Keep yourself in positive spirits, maintain your dignity and always let bygones be bygones. Make time for family You may be swiftly climbing the success ladder, but don’t forget your family in all that excitement. Shilpa decided to take a break from her acting carrer for a year after her son Viaan was born. She signed up for a couple of endorsements, but ensured that her schedule would not take up too much of her time. 1. Don’t give up on love Shilpa’s heart was broken by the Khiladi of Bollywood, Akshay Kumar but she never gave up on love. The rumour mills were abuzz about her ‘relationship’ with director Anubhav Sinha, but she firmly denied them. After winning Big Brother, Shilpa went to launch her signature perfume S2 and met Raj occasionally for the launch preparations. On their first media appearance, Shilpa called Raj, her ‘business friend’ but their frequent meetings soon took a personal turn.less 2. Shilpa soon announced her engagement to the world and proudly showed off the 20 carat diamond ring which had been gifted to her by Raj. A firm believer of karma and past life, Shilpa went on to say in an interview that Raj was a part of her past life and now they are back together. Lesson Learnt: So girls, no matter how many boys break your heart; don’t ever settle for anyone except for your Mr. Right. 3. Never embarrass your ex publicly You may be seething in anger and may want to kill your ex for two timing you, but in public, you must always be at your dignified best. Even though Shilpa was heartbroken after her break up, she has often said in interviews that there is no animosity between her and Akshay and they are good friends. Akshay and Shilpa have come face to face on a number of occasions, most recently on the celebrity dance show Nach Baliye, but Shilpa has always been pleasant to her ex-flame. Lesson Learnt: Your ex may be the devil’s incarnate, but you should never wash the dirty linen in public.less 4. Maintain dignity under pressure Life wasn’t easy for this gorgeous actress, but things took a turn for worse when she entered the celebrity Big Brother 5 in 2007. Racial slurs by her fellow contestants Jade Goody, Danielle Lloyd, Jack Tweed and Jo O’Meara rattled her but she did not give up. She stayed in the house and soon emerged as Britain’s favourite with 63 per cent votes. 5. Not the one to hold grudges, Shilpa soon forgave Jade Goody and other contestants. She told the host of the show Davina McCall, â€Å"People make mistakes and we’re all human beings, we’re all fallible.† Lesson Learnt: In a high pressure situation, never let your attackers get to you. Keep yourself in positive spirits, maintain your dignity and always let bygones be bygones. 6. Make time for family You may be swiftly climbing the success ladder, but don’t forget your family in all that excitement. Shilpa decided to take a break from her acting carrer for a year after her son Viaan was born. She signed up for a couple of endorsements, but ensured that her schedule would not take up too much of her time. 7. In an industry where actresses are always under the media scanner for their weight-issues, Shilpa says that she is no hurry to lose post-pregnancy flab. She believes â€Å"As we are in the glamour business, we are always scrutinised for our appearances and are bound to have insecurities. But for a mother, these first four months are very crucial for the child’s health. You should not compromise with it.† 1. Don’t give up on love Shilpa’s heart was broken by the Khiladi of Bollywood, Akshay Kumar but she never gave up on love. The rumour mills were abuzz about her ‘relationship’ with director Anubhav Sinha, but she firmly denied them. After winning Big Brother, Shilpa went to launch her signature perfume S2 and met Raj occasionally for the launch preparations. On their first media appearance, Shilpa called Raj, her ‘business friend’ but their frequent meetings soon took a personal turn.less 2. Shilpa soon announced her engagement to the world and proudly showed off the 20 carat diamond ring which had been gifted to her by Raj. A firm believer of karma and past life, Shilpa went on to say in an interview that Raj was a part of her past life and now they are back together. Lesson Learnt: So girls, no matter how many boys break your heart; don’t ever settle for anyone except for your Mr. Right. 3. Never embarrass your ex publicly You may be seething in anger and may want to kill your ex for two timing you, but in public, you must always be at your dignified best. Even though Shilpa was heartbroken after her break up, she has often said in interviews that there is no animosity between her and Akshay and they are good friends. Akshay and Shilpa have come face to face on a number of occasions, most recently on the celebrity dance show Nach Baliye, but Shilpa has always been pleasant to her ex-flame. Lesson Learnt: Your ex may be the devil’s incarnate, but you should never wash the dirty linen in public.less 4. Maintain dignity under pressure Life wasn’t easy for this gorgeous actress, but things took a turn for worse when she entered the celebrity Big Brother 5 in 2007. Racial slurs by her fellow contestants Jade Goody, Danielle Lloyd, Jack Tweed and Jo O’Meara rattled her but she did not give up. She stayed in the house and soon emerged as Britain’s favourite with 63 per cent votes. 5. Not the one to hold grudges, Shilpa soon forgave Jade Goody and other contestants. She told the host of the show Davina McCall, â€Å"People make mistakes and we’re all human beings, we’re all fallible.† Lesson Learnt: In a high pressure situation, never let your attackers get to you. Keep yourself in positive spirits, maintain your dignity and always let bygones be bygones. 6. Make time for family You may be swiftly climbing the success ladder, but don’t forget your family in all that excitement. Shilpa decided to take a break from her acting carrer for a year after her son Viaan was born. She signed up for a couple of endorsements, but ensured that her schedule would not take up too much of her time. 7. In an industry where actresses are always under the media scanner for their weight-issues, Shilpa says that she is no hurry to lose post-pregnancy flab. She believes â€Å"As we are in the glamour business, we are always scrutinised for our appearances and are bound to have insecurities. But for a mother, these first four months are very crucial for the child’s health. You should not compromise with it.† 8. In another interview when she was asked what things she would grab in case there is a fire in her home, the gorgeous actress replied, â€Å"I would just make sure that my family escapes. Material things don’t matter.† Lesson Learnt: Family comes first, always! And Ladies, enjoy each and every phase of your life. Motherhood is a blessing and do not let any nasty comments about your weight or appearance affect you.